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楼主 |
发表于 2012-10-25 22:54:21
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本帖最后由 月三 于 2012-10-25 22:56 编辑
P329 【PP287】
[75]Diwan, Mordern Hindu Law (1998) at 37; 關於在土地權益方面持續存在的良性不平等,B. Agarwal, A field of one`s own: gender and land rifhrs in South Asia (Cambridge: Cambridge University Press,1994), 特別是關於“習慣”法、印度教法律和當代法律的不同角色;以及與賤民婦女相關的“失敗的現代性”,R. S. Khare, "Elusive Social Justice, Distant Human Rights: Untouchable Women`s Struggles and Dilemmas in Changing India" in M. Anderson and S. Guha, Changing Concepts of Rights and Justic in South Asia (New Delhi: Oxford University Press, 2000) 198 at 214. 關於在印度教傳統中婦女地位的總體情況,參見J. O`Connor, " Rereading, reconceiving and reconstructing traditions: feminist research in religion" (1989) 17 Women in Hindu Civilization: From Prehistoric Times to the Present Day, 2nd edn. (Delhi: Motilal Banarsidass, 1959); D. Mitter, The Position of Women in HIndu Law ( New Delhi: Inter-India Publications,1913, repr. 1984); Klostermaier, Survey of HInduism (1994), above, ch. 23; N. Gupta, "Women`s Human Rights and the Practice of Dowry in India" (2003) 48 J.Leg. Plur. 85, notably at 118 (關於家裝習慣的複雜性和在具體環境下的角色,需要有“對傳統和當地情況的敏感度”,但是,“對於傳統的依靠可以提升改革的合法性及對改革的理解度”);關於殖民當局對印度較傳統的重新解讀(對殺死女嬰和殉葬(sati,即寡婦在自己丈夫的葬禮上一並被焚燒死去)等陋習的廢止),D. Engles, " Wives, Widows and Workers: Women and the Law in Colonial India" in W. J. Mommsen and J. A. de Moor, European Expansion and Law: The Encounter of European and Indigenous Law in 19th-and 20th-Century Africa and Asia (Oxford/New York: Berg Publishers, 1992) at 159. |
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